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And so its theory degenerates into attempts to take different superficial aspects of existing society and present them as if they provided general laws about what all societies must be like. For Marx, ideology is a product of this situation. The dominant social class controls the means by which a distinct layer of people can be freed from physical labour so as to engage in intellectual production. But, dependent upon the ruling class for their sustenance, these intellectuals will tend to identify with it the ruling class establishes all sorts of mechanisms to ensure that. Identifying with the ruling class means stopping short of any total critique of existing social relations and taking for granted the form in which they present themselves. The particular aspects of existing society are then seen as self sustaining, as lacking any common root in social production.
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Bush, actually VOLUNTEERED for military service when they could have avoided it, and not only that, but specifically volunteered for combat duty. Even in the 1960s, in a conflict in which the line between right and wrong appeared much more ambiguous, people like John Kerry and Al Gore still clung to antiquated notions of noblesse oblige. Where did that get them?Their reputations were dragged through the mud while the draft dodger George W. Bush was elected president twice. Yes, there are periods in history when virtue receives more recognition, but we are clearly not living in one of those periods. I think its important to ask why. As to your point about moral standards fluctuating over time, I think it would be more accurate to say there are always people with higher and lower standards but the lower standards are normative. I dont think this is controversial doing the right thing is hard, and people are lazy. Its just easier to take the path of least resistance. To me acknowledging this isnt surrendering to despair, its just a realistic appraisal of the difficulties that need to be surmounted. As a firm adherent to the sublime tradition of Western humanism I have great faith in the potential for human improvement, but in order to realize that potential we first need to recognize where we are as opposed to where we want to be.
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" Also included is a 31 August 1975 letter from an inmate at Marion Federal Penitentiary on behalf of the Black Culture Society requesting donations of The Knock at Midnight for the prison library. Letters are chiefly about Reston's work on The Innocence of Joan Little: A Southern Mystery, and magazine articles and feature stories written or proposed by Reston. Other topics are the death of John David Herndon found dead on an Arizona highway and Reston's interest in finishing Herndon's story, and preparation for President Richard Nixon's televised interviews with British journalist David Frost. Correspondents include attorney Junius D. Grimes, Ted Weidlein with the The Chronicle of Higher Education, author Henry Mayer, Christopher G. Caslet, Bantam Books editor Toni Burbank, and Reston's agent Carol Brandt.
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