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On the blue map, a 20 long Gleason Tunnel exists from off the top of Graves Shaft. This tunnel doesnt appear on the white map. The 683 long K Tunnel of the blue map looks to be Tunnel No. 3 from the white map. In the financial report, I do recall seeing a reference to K Tunnel. The blue map also shows two unnamed, short tunnels on the Rock Creek side of the mountain, one above and one 20 long one below Rock Creek 2. To get back to what I was asking myself, it looks like Tunnel No. 3/K Tunnel got a lot longer after 1901 and that dropping a shaft down to it would be about 90, except nothing seems to be drawn to scale, so I dont really know. As Ive said before, so many distractions. And so many questions. Whats really intriguing is what Im not showing you: the other three fifths of the blue map, that actually has cross hatching for the mines in Vertical Section following the vein from the North Pole Mine to the Golconda Mine.
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It was also found out that non fatal droning accidents could lead to some devastating injuries like brain damage and this could lead to loss of memory, learning disabilities and even paralysis. Drowning accidents are not exclusive to swimming pools; an individual can also drown in bathtubs, Jacuzzis, during boating and in a body of water like lakes and rivers, and others. The most common cause of Los Angeles drowning accidents are: Lack of barrier Barriers can prevent children from gaining access to a pool without supervision of an adult. Lack of supervision According to studies, most young children who drowned in pools was out of sight for just about 5 minutes. If you are near a swimming pool or any body of water, constant supervision is needed for children because it will only take less than 5 minutes for a child to drown. Alcohol use Alcohol is involved in more than 50% of all adolescent and adult drowning accidents and about one in five boating fatalities.
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Ct. 2130, 119 L. Ed. 2d 351 1992. UTI seeks to avoid its disability by arguing that Article 17 together with Article 6 create a tax subsidy program similar to that found to be invalid in West Lynn Creamery, Inc. v. Barr Lab the issue of consideration was governed by the applicable national law. This is because the courts thought or we can say concluded that even the solo interpretation of the provision in article 4 will not suffice to give the full proper ruling which will consequently ring a bell that the CISG application is not uniform and hard to be uniformed. Cases, issues and other matters will be governed by the national domestic laws not the CISG. What has created all these confusions and gaps is that article 4 and article 7 provisions are so similar. It is not proper or logical because by such, misleading will occur in the CISG affecting the general coherency of the CISG application.
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According to Buddhism, a person ordained as a Bikkhu should practice Ahimsa non violence, Karuna compassion, Metta affection, and Maithriya loving kindness towards fellow humans, irrespective of race or religion, not only by words but also in his thoughts and action. Unfortunately in Sri Lanka, due to the influence of the Mahavamsa, a Buddhist Bikkhu is at liberty to engage in racist politics and promote Sinhala Buddhist chauvinism and hatred, as we see today. There was NO Buddhism in Sri Lanka until Emperor Asoka's missionary monks led by Mahinda converted the Hindu Siva worshipping Naga King Tissa into a Buddhist in the 2nd century BC. Similarly, there was NO Sinhala race/tribe in Sri Lanka until the Mahavihara monks created it in the 5th century AD. When Hindu/Brahmanical influence posed a serious challenge to Buddhism and when Buddhism started to lose popular support and the patronage from the rulers, the Buddhist institutions in India came under attack. The Mahavihara monks of Anuradapura including Ven. Mahanama, the author of the Pali chronicle Mahavamsa and a close relative of the Buddhist Naga king Dhatusena witnessed the decline and disorientation of Buddhism in India. The events that took place in India against Buddhism must have prompted the Mahavihara monks in Sri Lanka to come up with a plan/strategy to protect Buddhism. Due to their strong devotion to Buddhism and desire to consolidate and protect this religion in Sri Lanka they have decided to write the Pali chronicles Deepavamsa/Mahavamsa making Sri Lanka a Dammadeepa/Sinhaladvipa chosen land of Buddha where Buddhism will prevail for 5000 years and creating the Sinhala race by integrating all the Buddhists from different tribes/ethnic groups into one race and making them the sustainers of Buddhism Gautama Buddha's chosen people to protect Buddhism in Sri Lanka for 5000 years until the next Maithriya Buddha arrive. With the patronage of the Buddhist Kings, it is the Mahavihara monks who assimilated all the Buddhists from many different tribes together and called them Sihala followers of Mythical Vijaya. There may have been instances where the convicted criminals from India Bengal/Gujarat who were exiled would have sleeked asylum in the island and would have been allowed to settle and got assimilated with the local population, but there is NO historical evidence what so ever to prove Vijaya's arrival with 700 men or to say there were Sinhalese during the Early Historic period.